Amine strand
Tens of thousands of angry Sudanese against the bailout regime have broken the mantle of the relationship between General Omar Hassan Ahmed al-Bashir and his multi-ethnic, ethnic and sectarian people. The size of the crisis has been the military shirt, and the security guards of the president and his companions have turned to opponents for 30 years The regime is rooted in a safe prison.
On the 70th anniversary of the eighth anniversary, Omar al-Bashir, the long black Sudanese who brought the Sudanese Islamic Movement to lead its military coup and to confront it to the world on days when it wants a military coup in a non-Islamic dress until it settles in power, is walking.
Bashir came to power as an alternative to another military retreat from the leadership of the coup one day before its promised date, came Bashir threw the government of Sadiq al-Mahdi in prison, and bore the Sudanese new era, after years of "Josephs" of economic and political crises.
In order to camouflage, Bashir gave his spiritual leader Hassan al-Turabi and many of his leaders in prison until the decision is settled.
Over time, camouflage camouflage camouflage also, Bashir appeared in his real image of a Muslim Brotherhood, plunged deep into power and deep in political crises, as seen by his supporters.
Brothers of Bashir
The 30 years have been enough to uproot many of the constants of the relationship between Bashir and his brothers in particular, where the relationship has been integrated and integration, even Bashir was described as a daytime president and pupil of his sheikh Turabi at night.
Then the relationship worsened more between the two parties, and lived the life and salt in which they ran the meals of the Sudan, their opponents said that the bailout of Sudan has turned the Sudan into bones and brought it into internal and global crises, and its supporters said it pulled it from collapse and faced the world.
Bashir, 75 years old, accompanied many generations of Sudanese, multi-stripes and received multiple international strikes, siege and conspiracies and crises, international and regional, and remained in the face of storms maintaining the appearance of the original Sudanese white jalabiya and giant turban turbid, in addition to the stick waving to the horizon was narrowed with time .. He echoing the old brotherhood slogans, which he did not deny during his reign, although he denied the purposes of his opponents, did not print those slogans freedom and Bbzp and justice and social safety and peace.
Turbine of Bashir
Bashir did not need to say, "When I put the turban, you know me." The Sudanese knew him as a turban and without it, but his appearance in the turban was often and often, like most loyal Sudanese for their traditional garb.
The turban of the al-Bashir was a long time that was eroded over time until it collapsed under the influence of the revolution and the movement of officers of different ranks to end the era of al-Bashir, but it was not uprooted from the roots. Officers and generals, opponents say, while supporters of the coup see it as a final uprooting.
Stick and dances
And if the conditions worsened, the wise people wondered who was knocking the stick. Throughout his thirty years in power, al-Bashir was waving the stick in his speeches and festivities, perhaps accompanied by a dance and swaying over different rhythms.
You see the one who was waving al-Bashir with his stick. Was he scaring the Sudanese against them, to drive them to the fold of dictatorship, as his opponents say, after I stumbled upon the basket of Africa and the Arab world? No more water or pasture.
Others said that al-Bashir waved his stick at the disobedient Sudanese, while others said that he was leaning on him in the course of the political, security and social crises and the international siege, but it was certainly not the stick of Moses, did not turn alive, and snakes did not care about the disturbances that were destroying the body Sudan.
Zoom and pray
Al-Bashir has known the slogans of zakat and echoing the prevailing Islamic convictions in Sudan, and the legacy of the Islamic movement, which has diversified in Sudan and diversified and even fought more than once.
The supporters of al-Bashir and his close associates that he was very religious and conservative fasting and prayers and various acts of worship, but his opponents say that these acts were not reflected conscious application on the land of Sudan, and so the Sudanese came out demanding freedom, justice and peace.
The man may be defending himself when he comes back to the front after being uprooted and held in a safe place. He took power in the country and is in a state of exhaustion, but also left in a state of greater exhaustion and division.
Al Bashir, with his stick, turban and dance, is one of the most influential political names in the history of Sudan, especially among those who see Bashir throwing the shirt on the face of Jacob.